Halakhah sa Mga Awit 71:19: Kitzur Shulchan Arukh & Shulchan Arukh, Orach Chayim

וְצִדְקָתְךָ֥ אֱלֹהִ֗ים עַד־מָ֫ר֥וֹם אֲשֶׁר־עָשִׂ֥יתָ גְדֹל֑וֹת אֱ֝לֹהִ֗ים מִ֣י כָמֽוֹךָ׃

At ang Iyong katuwiran, O Diyos, ay umaabot hanggang sa kaitaasan; Ikaw na gumawa ng mga dakilang bagay, O Diyos, sino ang katulad Mo?

Kitzur Shulchan Arukh

After the repetition of the Shemoneh esreih we are accustomed to say "Tzidkasecha tzedek …" ["Your righteousness is righteousness everlasting"] which consists of three verses39Psalms 119: 142, 71: 19, 36: 7. This is the order of Nusach Ashkenaz. The order of Nusach Sefard is the reverse. that are similar to "Tzidduk Hadin."40Tzidduk Hadin is a special prayer which is said at the graveside expressing God’s righteousness and our acceptance of the Divine decree. [These verses express our acceptance of Divine decree] on the death of three Tzaddikim [pious souls] who passed away at this time [Shabbos afternoon]: Yoseph, Moshe and Dovid.41Zohar, Vol. 2, 156a. (Parshas Terumah). If Shabbos occurs on a day where if it were a weekday Tachanun would not be said,42See chapter 22. Tzidkassecha tzedek is not said. But when praying with a congregation in the house of a mourner, it is said,43Even though ordinarily Tachanun is not said in a mourner’s house. for if it would not be said it would be a public demonstration of mourning44Seifer Tosafos Shabbos. However, Yosef Da’as, responsum 400, maintains as does Peri Megadim 131: 10, that even in private it is said in a mourner’s house. and public mourning is not permitted on Shabbos.
Magtanong sa isang RabbiBookmarkShareCopy

Shulchan Arukh, Orach Chayim

If (Yom Kippur) falls on the Sabbath we say the prayer, “…צדקתך199Ẓidkatkha, צדקתך, is a prayer found in the Minḥah (see footnote 40) Service Amidah on Sabbaths and it is omitted at such times when Taḥanun is omitted on weekdays (see footnote 10) in the Ashkenazi rite. The prayer is included in the Sephardi rite when Yom Kippur falls on Shabbat, but it is not included by the Ashkenazim.
The prayer Ẓidkatkha means "Thy righteousness" and it comes from a combination of Psalm verses: Psalms 112, 142, 71:19, and 36:7. It talks about God's true righteousness and His divine Judgment which saves man. The reason for this prayer in the Sabbath Minḥah Service is proably a replacement for the supplication found in the weekday Amidah which is omitted on the Sabbath (see footnote 43).
Hertz, op. cit., p. 580.
”, “you were righteous, etc.” and we say, “אבינו מלכנו200Avinu Malkhenu, אבינו מלכנו, see footnote 15.”.
Hagah: In these lands we do not say “…צדקתך” and not “אבינו מלכנו”, when Yom Kippur is (on the Sabbath).
Magtanong sa isang RabbiBookmarkShareCopy